Amidst reports of continued violence against Christians in the Khandamal district of Orissa that has been going on since 25th August I visited G Udayagiri and Raikia towns on 4th and 5th October. As I understand, these are the only two towns that are accessible to public. The other riot torn towns and villages are still out of bounds for public. Curfew was lifted from these areas from 3rd October. During the visit I was able to meet a priest, a number of nuns, several doctors and nurses from different parts of India who are rendering medical service to the sick in the relief camps. The medical team was given permission by the district authorities to render medical care to people in the camps.
The road to G Udayagiri and Raikia wore a deserted look with very few vehicles and people to be seen along the route. The persecutors of Christians had felled large trees and tree branches along the route to block the road to prevent entry of security personnel to the area of violence. Huge stones, apparently brought from far using trucks to block the roads, are still there by the roadsides at several points. The few people that we passed by in towns and villages looked at us suspiciously. The few Christian houses and a Church that we crossed along the route had all be vandalized. A saffron flag flutters atop the church between G Udayagiri and Raikia. All the houses that are intact had saffron flags on top of it.
The Hindutva fanatics cite religious conversion as the cause for the ‘clash between dalits and tribals’. But the people I spoke to and who have served the people in the district for more than 25 -30 years have a different version. This version is that the local Scheduled caste and scheduled tribe communities (Khandh) were exploited by the upper caste people who were upper caste people from the plains of Orissa. These were mainly traders who used to engage the locals as laborers but pay a pittance. They also exploited the locals by not paying a remunerative price for the crops like turmeric and ginger that the local farmers used to produce. Sexual exploitation of women, especially those from the Kui community was so high that parents used to disfigure the faces of their daughters to protect them from the evil eyes of the traders. Gradually the traders also acquired property and settled down with families. Today the migrant Oriyas in the district reportedly outnumber the local population.
The Christian missionaries have focused on education, health care and social upliftment of the SCs and STs and many from these communities have taken up jobs and have improved their economic status and have started exercising their constitutional rights. This has angered the upper castes who used to control trade in the region.
The work of Swami Laxmananada Saraswati in the district during the last quarter of a century has centered around enforcing Hinduism on the tribal who were traditionally not Hindus and anti-Christian propaganda. The local traders who were losing control over the lives and property of the SCs and STs joined hands with the Swamy in his hate Christian campaign.
Following a decision of the local administration of Raikia Block to relocate the local market to a place near the Vijaya school and the local Catholic Church, some 4 years ago, the local traders tried to occupy the government land in front of the school to set up shops. The school authorities obtained approval from the local authorities and planted trees in the vacant land and fenced it off with barbed wire. The traders, lead by Swamy Lakshmanananda, pulled down the fence and destroyed the trees. This fencing was restored under police protection. The traders took revenge for this by attacking the Raikia Church in 2004. The church was extensively damaged but was rebuilt within a short period of time. This has reportedly infuriated the traders.
Following this a large number of Christian youths took to business and set up shops in different parts of the district. The prime aim of the December violence in Bamanigaon was to destroy this business initiative. The Christian community sees this business jealously as a key factor for the ongoing violence in the district.

People at the camps that I visited are put up in tents of about 20’ x 20’ size. Each tent has 8 -12 families with 40 – 60 people of all ages. The space is not enough even to stretch themselves at night. With occasional heavy rains, the floor gets wet and people have a few pieces of plastic sheets to sleep on.
But for the space crunch, the condition of the St. Catherine camp was reasonably good. A local NGO helped in putting up the tents in proper order. Most families in the camp had initially stayed back in their villages as they were confident that they would not be harmed by their friendly Hindu neighbors. But they moved to the camps after learning that their homes were about to be attacked. Most people had just enough time to pack some clothes and other valuables that they could carry with them. They left behind all their assets, cattle, food stock etc. While a few have managed to go back to their villages in the night and bring back some of their belongings, the rest were prevented from entering the villages again until they reconverted to Hinduism.
The condition of Vijaya camp (picture at the right) with more than 1,500 people was really bad. The tents have not been put up properly and the school classrooms are crammed with too many people. It is a tough task to move around and even go to the toilet. People in this camp had run away when their houses were set on fire and they could carry practically nothing with them. Too many people were accommodated in the classrooms and verandah for the initial three days. Pouring rains made matters worse as people could only find place to sit and not lie down during the nights. The tents were supplied by the district administration but put up in hurry by people themselves. They have not been fixed properly and therefore the height of the tents is too low to allow people to even sit properly. The medical team attending to this camp has found the people more restless.
Government has made arrangements to supply a standard pack of flattened rice for breakfast and rice and lentil for lunch and dinner. This does not meet the official state standard of Rs. 20 per person per day for community kitchen. The cooking is being done by volunteers from the camp. This food is inadequate to meet the nutrition requirements of infants, children, pregnant and lactating mothers, people with dietary restrictions etc. Even for the rest the food is grossly inadequate in terms of nutrient and protein requirements.
The district administration has made arrangements for medical teams to attend to the patients in the camps. But this is inadequate. Though government claim to have enough supply of medicines, this is not available to people in the camps. The local administration has allowed a national organization to provide medical care in the camps. Accordingly medicals teams are attending to patients in camps in Raikia and G. Udayagiri with doctors and nurses from St. John’s Medical College, Bangalore. Medicines for common ailments are available with them but not anti-biotic which are expensive. Malaria is very common in the area and the camps are no exception. Malaria vaccine is in short supply in the camps. It has been reported and observed that a lot more people come to the doctors and nurses from Bangalore compared to the government medical staff. According to the medical team people come more for a few comforting words than for medicines.
Water and sanitation in the camps Water has been made available through overhead tanks that were there in the schools and hostels. Additional storage tanks too have been arranged to store water. A few temporary toilets have been provided in the camps but that will not be adequate if people have to be in the camps for a long duration.
Water has been made available through overhead tanks that were there in the schools and hostels. Additional storage tanks too have been arranged to store water. A few temporary toilets have been provided in the camps but that will not be adequate if people have to be in the camps for a long duration.
With their homes looted and razed to the ground, cattle and other properties either damaged or taken over by others and their standing crops being harvested by their neighbors, these families do not feel that they can return to their villages. Besides the Hindu militant groups announce with impunity that they won’t be allowed to return unless they re-convert to Hinduism. People in the camps have reported that a few have returned to their villages after undergoing the ritual to re-convert to Hinduism. As reported by various news papers these re-converts are forced to vandalize local churches, set homes of Christians and Bible on fire, and cry out profanities at the Christian faith as test of their re-conversion. All of these make it extremely difficult for people to return home.
It has been told by locals that while the Central Para-military forces (CRPF) deployed to contain the violence arrest and handover the trouble makers to the local police, as per their mandate, the local police let off the criminals immediately and this has made them more aggressive. This could be one reason why the violence has continued unabated even after the deployment of a large number of central forces.
A few days ago some social activists visited the camps to talk to people about peace building. People confronted them with the argument that they have done nothing against anybody or indulged in violence and therefore it is meaningless to talk about peace building. The peace makers’ refusal to see reason in their point of view angered some and was forced to leave the camp.
Need assessment:
1. Improved temporary shelters:The relief efforts of government has focused on providing tent materials (mainly Unicef tents) and food items that include flattened rice for breakfast, and rice and lentil for lunch and dinner. People who have practically lost everything needs clothes, blankets, cooking utensils, sleeping mats etc. As the affected areas are in high altitude, winter is already around and it can get severe by early November.
5. EducationEducation has been hit very hard by the ongoing violence in the district. Schools are closed since August 25th. More importantly, children in the camps have no books and dress to continue their studies. They may not be able to rejoin their schools in the near future and their studies are at stake.
6. Migration:Religious leaders and people in the camp agree with the district administration’s claims that the number of people living in the camps have come down. But they do not agree with the administration’s claim that these people have returned to their homes/villages. Only those who have –reconverted have returned to villages. Many others have left the camps to join their relatives in distant places like Bhubaneswar, Cuttack, Delhi, Kolkata, Bangalore, and Kerala. Many relief camps have been set up by non-government actors at Cuttack and Bhubaneswar. The inmates of these camps also need to be brought under the purview of relief and rehabilitation. The youths are also migrating in large numbers to cities in search of employment opportunities. Parents are extremely worried about the safety of their grown up daughters in the camps as there have been several reports of molestation.
7. RehabilitationThe displaced and homeless people need to be rehabilitated at the earliest. Providing them safe and secure home to live in without fear and helping them earn a living for themselves are crucial to bring about semblance of normalcy in their lives. While people would like to return to their villages and get back their homes, land and other assets, the fear factor will prevent them from doing so. The state and non-state actors have to work together to ensure that the displaced and frightened people are helped to survive and overcome the fear and resettle to a normal life at the earliest. Otherwise this would be seen as a successful ethnic cleansing by the fundamentalist Hindutva groups and lead to more such efforts in the future.
The situation in Khandamal remains very grim. People are too scared to think of returning home. Most have no home to return. People have lost confidence in the local police who have failed to perform their duties and to be seen as unbiased. The government has not been able to provide the bare minimum humanitarian assistance to the displaced people who have become refugees in their own land. The humanitarian organizations have to come forward to face this humanitarian crisis, even though there could be hesitation on the part of the local and state administration to involve them in the relief and rehabilitation programme citing security reasons. It should be possible for the humanitarian organizations to work with the local administration through strategic planning and intervention.
As the global church in general and Indian church in particular pray for the cessation of violence and restoration of peace in Khandamal, the displaced, traumatized, and persecuted Christians in Khandamal needs the helping hand of all to restart their life as dignified human beings. The needs are many and funds required huge. But the little sacrifice that we make to demonstrate our love and concern for our suffering brethren can go a long way to save, protect and rebuild their lives.
Sebastian Theruvankunnel